9.32.5
As you go inland from Thespiae you come to Haliartus. The question who became founder of Haliartus and Coroneia I cannot separate from my account of Orchomenus. note At the Persian invasion the people of Haliartus sided with the Greeks, and so a division of the army of Xerxes overran and burnt both their territory and their city. In Haliartus is the tomb of Lysander the Lacedaemonian. For having attacked the walls of Haliartus, in which were troops from Thebes and Athens, he fell in the fighting that followed a sortie of the enemy.
9.32.6
Lysander in some ways is worthy of the greatest praise, in others of the sharpest blame. He certainly showed cleverness in the following ways. When in command of the Peloponnesian triremes he waited till Alcibiades was away from the fleet, and then led on Antiochus, the pilot of Alcibiades, to believe that he was a match for the Lacedaemonians at sea, and when in the rashness of vainglory he put out to sea, Lysander overcame him not far from the city of Colophon.
9.32.7
And when for the second time he arrived from Sparta to take charge of the triremes, he so tamed Cyrus that, whenever he asked for money to pay the fleet, he received it in good time and without stint. When the Athenian fleet of one hundred ships anchored at Aegospotami, waiting until the sailors were scattered to get water and provisions, he thus captured their vessels. He showed the following example of justice.
9.32.8
Autolycus the pancratiast, whose statue I saw in the Prytaneium of the Athenians, had a dispute about some piece of property with Eteonicus of Sparta. When Eteonicus was convicted of making unjust statements, as the rule of the Thirty was then supreme at Athens, and Lysander had not yet departed, Eteonicus was encouraged to make an unprovoked assault, and when Autolycus resisted, summoned him before Lysander, confidently expecting that judgment would be given in his favour. But Lysander gave judgment against Eteonicus and dismissed him with a reprimand.
9.32.9
All this redounds to the credit of Lysander, but the following incidents are a reproach. Philocles, the Athenian commander-in-chief at Aegospotami, along with four thousand other Athenian prisoners, were put to death by Lysander, who even refused them burial afterwards, a thing which even the Persians who landed at Marathon received from the Athenians, and the Lacedaemonians themselves who fell at Thermopylae received from King Xerxes. Lysander brought a yet deeper disgrace upon the Lacedaemonians by the Commissions of Ten he set over the cities and by the Laconian governors.
9.32.10
Again, an oracle had warned the Lacedaemonians that only love of money could destroy Sparta, and so they were not used to acquiring wealth, yet Lysander aroused in the Spartans a strong desire for riches. I for my part follow the Persians, and judge by the Persian law, and decide that Lysander brought on the Lacedaemonians more harm than benefit.
ch. 33
9.33.1
In Haliartus too there is the tomb of Lysander and a hero-shrine of Cecrops the son of Pandion.
Mount Tilphusius and the spring called Tilphusa are about fifty stades away from Haliartus. The Greeks declare that the Argives, along with the sons of Polyneices, after capturing Thebes, were bringing Teiresias and some other of the spoil to the god at Delphi, when Teiresias, being thirsty, drank by the wayside of the Tilphusa, and forthwith gave up the ghost; his grave is by the spring.
9.33.2
They say that the daughter of Teiresias was given to Apollo by the Argives, and at the command of the god crossed with ships to the Colophonian land in what is now called Ionia. Manto there married Rhacius, a Cretan. The rest of the history of Teiresias is known to all as a tradition: the number of years it is recorded that he lived, how he changed from a woman to a man, and that Homer in the Odyssey
note represents Teiresias as the only one in Hades endowed with intelligence.
9.33.3
At Haliartus there is in the open a sanctuary of the goddesses they call Praxidicae (those who exact punishments). Here they swear, but they do not make the oath rashly. The sanctuary of the goddesses is near Mount Tilphusius. In Haliartus are temples, with no images inside, and without roofs. I could not discover either to whom these temples were built.
9.33.4
In the land of Haliartus there is a river Lophis. It is said that the land was originally arid and without water, so that one of the rulers came to Delphi and asked in what way they would find water in the land. The Pythian priestess, they say, commanded him to kill the man who should first meet him on his return to Haliartus. On his arrival he was met by his son Lophis, and at once smote the youth with his sword. Still living, the lad ran about, and where the blood ran water rose up from the earth. Wherefore the river is called Lophis.
